Bhagavad-gita 2.7 (hindi)

Om Namo Bhagavate Vasudevaya Om Namo Bhagavate Vasudevaya Om Namo Bhagavate Vasudevaya Om Namo Bhagavate Vasudevaya Om Namo Bhagavate Vasudevaya Om Namo Bhagavate Vasudevaya Naram Chayvanarottama Devim Sarasvati Vyasam Tato Jaya Mudiraye Okay, today I will look at my first Hindi practice. Let's see what will happen. I will say the first verse of the dvitiya diya. Gita Kasar Nisciyat Nisciyitam Vruhi Thaname Shishyaha Te Aham Shadhimam Tvam Prapanam Karpanyadosha Pahataswabhava Prichamitvam dharma samudhacetasaha Khyacrayaśyam niscytam bruhitanme Khyacrayaśyam niscytam bruhitanme Shishyasteham sadhimantvam prapannam Shishyasteham sadhimantvam prapannam What? Shyasteham Shadhimantvam Prapanam Panyadosha Pahata Swabhava Dhritchamitvam Dharma Samudhacetam Yachreyaśyan Nishtitam Bruhitamme Shishyasteham shatimantvam prapanam Karpanya kripanata Dosa durbaltase Upahata grasta Svabhavah gun visheśataya Prichami puchrahahu Tvam tumse dharma dharm Samudha mohgrasth Chetaha Hridayame Yadjo Shreyaha Kalyankari Scyat Ho Nishchitam Vishvas Purvak Vruhi Kaho Tat Vaha Me Muchko Shishya Shishya Te Tumhara Aham Me Sadhi Upadesh Dijiya MAM MUCHKO THVAM TUMHARA PRAPANAM SHARANAGAT I am a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a Puchraha hu ki jomere liye Shreyaskar ho Use nishchitru pse batae Abme apka shishya hu Or apka sharanagat hu Kripaya mujhe upadeh de Śrīla Prabhupāda Takparya I have a great critique of the body of the body. I am a guru guru, and I am a guru guru. I am living in the world of the world. I am a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a Ladaye bina bhabhāk utpatihe. Isi prakār viśvake sthīti esi he ki bina cahe jīvan ki uljane svataha utpanna ho jatihe. Koy nahi chahta ki ak lagi kintu sirbi vaha laktihe or ham atyadhik vya kul ho utpehe. Ataha vayadik vakmaya upadeşte tehe ki jivan ki ujjanan ko samajne tatha uska samadhan karne keliye We are the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the Guru ke pas janacaye Yahi is shlokka tat parya he Kaffee? Satsang with Mooji I am now trying to speak a little bit about your prayer. This is a very important shlok in Bhagavad Gita. Because in the first verse of Bhagavad-gita is the first verse of Prathamadhyayam, or the first verse of Dvitiya Bhayasa, So in the vastav is a Bhoomik. In Bhagavad-gita is a Saranagati grant. If there is a sign that Saranagati signifies, which is a sign that is a prakat, then it is a vastava Arambha, Bhagavad-gita's Arambha. Bhagavad-gita is a Bhagavad-gita. But in the Bhagavad-gita, Sri Krishna said that the Sharanagati is a star-par. At the beginning, we have Sharanagati-prakat, but this is the condition of Sharanagati. We are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say that we are not able to say I was told to myself, but I was told to myself, I was told to myself, I was told to myself, I was told to myself, but I was told to myself, The same condition is not here, the same condition is here. If this is a Mahatapurna or a word that is not true, In the first day, Arjuna gave a lot of advice that this person is not a dharmic person. It is a very important thing to say that the people who are not alone are the ones who are not alone. The Lord is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is In the beginning of Krishna, Krishna has given us a miracle. They are very good. They are very good. They are very good. They are very good. They are very good. They are very good. They are very good. What is this? Akirti Karam. O firbi, isprakar, apka, reputation, nashkar... nashkarengi. At the beginning, Arjun was a problem with his own thoughts. I am not aware of the words of the Lord. At the beginning, we said, what is the body of the body? We said, we are not able to die. But very, very, very, very Arjuna is aware of that Krishna is not aware of it. I am not aware of it. So, Arjuna said, Karpanya-doh-sapa-hataswa-bhava. He said that the whole body is a good person. The whole body is a good person. Therefore, I have a weakness. Karpanya means conjunction. Sri Prabhupada has explained that Karpanya is Sanskrit's word Kripana is Utpana Kripana means Kanjus Kripana means Kanjus Why Arjun says Arjun's own consciousness? Because he understands that he doesn't do the human being. Our most important plant is human being. Because we can do our own self-sumdhāna. The reason why we are so familiar with the people of the world is the most important thing. Adi-Bautic, Adiyatmic, Adidaivic, Parishan, We are always in our lives. So, we are in Baltic, we are always in Paris. But in Arjuna, we have learned that we can't do our own self-sumption. Therefore, the Bhagavad Gita says that we know that we are known as a Guru. Because our most important problem is that we have a better understanding. If Arjuna says that our mind is more than a child. In the words of the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga-sastra, the yoga Par, par, raktahe. Kshipta, mudha, vikshipta, niruddha, or ekor. Neruda is the ant. Shipta, muda, vikshipta, aneha, neruda or ekagra. Ekagra and neruda. So panchtarpar hama riceta raktehe or yaha arjunne kaha ki me isparasthiti me mudahu. I am a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a and and and The whole Mahatapurna Samasya is a Ajna, Avidya. The Patanjali Munini is a good idea. Our clash, our oppression is on the planet, on the planet. And we are very very proud of our oppression. That's why Arjun has said that I am a Janti. I have a knowledge to my own. This knowledge is not a good idea. This is a great Mahatapurna. In our own shastra, we are talking about the first thing about the Gyan. The Gyan is the place of the Gyan. The Gyan is the place of the Gyan. The Gyan is the place of the Gyan. We are not able to do this. We are not able to do this. But if we are not good, we are not good. We are not good enough to be good. If there are problems, there are no problems. Or, if there are no problems, there are no problems. Sometimes people think that if we have some kind of knowledge, we can have some knowledge. But in the past, the avidya is an adhyatmik avidya. Avidya means that we do not know that we are the Atma. We do not know that we are the Atma. We do not know that we are the body, but our cheta, So, we have to be able to see the Baltic and the Baltic is covered by the magnetic field. If we have to be able to see the magnetic field and the magnetic field, we have to be able to see the magnetic field and the magnetic field. We have to be able to see the magnetic field It is not good. Everyone thinks and thinks that I am a human, I am a human, I am a human, I know that I can do something that I can do with my own personal experience, but I can only do it. Sometimes we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a ganga and we are going to be a I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to Krishna, who is the Guru, the Guru is the truth. This is the Mahatapurna-Bhata-Ishlopna. Arjuna says, He says, So, when I was born, I would have been a very good person. I would have been a very good person. I would have been a very good person. I am not sure what I am saying. What is my life? I have been told that I have been told to myself, and I have been told that I have been told to myself. Adhyatmik udashya se hamare liye hamko shreyya sati hai. Takin prayas jo hamare indri ke liye priya hai, hamare indri ke liye pleasing hai. This is a prayer. In this scripture, Arjun says, Now I have to ask for my prayers. Sometimes people come to the Sadhu, and ask them to come to the Sadhu, and ask them to say, what do I do? What do I do? What do I do? What do I do? What do I do? What do I do? What do I do? But this is not a good thing, it's a bad thing. If Arjuna is our own pratinidhi, Bhagavad Gita, we are Arjuna, we are not sure that we are asking our questions. This is the word Arjuna, which is the word Arjuna, which is the word Arjuna, which is the word Arjuna, which is the word Arjuna. that we will be able to find ourselves in which way we will be able to find ourselves. So this is the Mahatapurna thing that Arjuna said that I am a Jnani, I am a Vidya-Grastha. This is the first thing that we should understand from the sparsha-roop. We are a genius. That's why we are a problem with the problem. We are a problem with the problem. This is the first thing that we are a genius. Agyan kaharakti hai. Agyan to... Agyan to... Gyanka bhav nahi hai. Bi Mahatapurnabhad hai ki Agyan, What we have is not a good knowledge above, it is a good knowledge. When we think that it is good, we are looking at the knowledge, but it is a good thing. So, it is a good thing. So, a good thing is a good thing. The people who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who We can be able to do it on the other side. That's why we are the Guru. Siva Prabhupada writes in his own words that the Guru is all known. All the Guru is known as the Guru is known as the Adhyatmik Prakriti, the Adhyatmik Dharma. Guru is known as the Guru is known as the body, the man is, the Buddha is. If you are interested in the spiritual life, you can see the spiritual life of the spiritual life. If you are interested in the spiritual life of the spiritual life, you can see the spiritual life of the spiritual life. This is why chitta is the most important thing. If we are chitta, then our mind is good, our buddha is good, our ahankarhs are good. Or other, if we are not here, we are not here, we are not here, we are not here, we are not here, we are not here, we are not here, we are not here, we are not here. If you are not a yoga sutra, you can also use yoga as a chitta vritti niroda. Yoga sutra is not a yoga sutra, but it is a man, a buddhi, aahankarha. He has a Mahatapurna because the Chita is the most Mahatapurna. Our Chita is a Sudha, we are a Karna. So, I am the guru guru. This is a great class. I don't want to say anything. which is that not chai Sahih bat hai Sahih bat hai My Hindi guru Mohan Vamsay. He was a Upasthit. In our midst. As you have talked about Guru, today, many people We are told that we are not going to be a person in our life. I will tell you a little bit about the truth from this story. The truth is that the truth is going on a lot of truth. We have told the truth about the truth of God. We have a process of the truth of God. We have a process of the truth of God. because people in their lives, they are so excited that they don't have to do this, so they don't want to take it. I think that what can we help them? What is the Adunik log, is the same as the other one. Because it is a very important thing to understand. This is a very popular Western medicine. Because if you have a doctor, you can have a tablet that has a doctor. But it is the real thing. The medicine is also a medical medicine, which is not a medical medicine, because Western medicine is not a medical medicine. careful imitation of Samadhan. If we have a very good Samadhan, very good Samadhan, then this Samadhan is a real Samadhan. But this is not a real Samadhan. If we have a real Samadhan, So, yes, we are Sahih Baddha, Guru Nahi, we are very different. But if we have problems with our coach, So, we have to get the whole level of... ... ... ... ... ... This is why Arjuna is a very clear. Arjuna is clear that the superficial Samadhan is not necessary. Asani Samadhan Nahicai. So, Samasya tohe ki log lazy he. If there are subsets, there are... Yeah, I don't know what else to say. So we should try to solve problems in a real way, not in a quick way, not in a strong way. Yes? Yes? Yes? Yes? Yes? Yes? Yes? Yes? Yes? Okay. So what happens when the chit is the mind, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body, the body Atma is a good person. Or, it is a good person, or a good person, or a good person. It is a good person. It is a good person. If you are a good person, So, the word is very interesting. that in the garden, the first time the Hridai is being opened. In four months, the Hridai is being opened in the garden. or this is the same as the devil is awakened. Atma matake yoni me conception samay me ate he, lekin char mahine ke liye garb me kuch cheta na nahi he. But when our body and our body form, our body is also awakened. So, if we are still alive, we can be more alive. In the brain there is a Buddha, aahankar and a man. But the Hridai is the most Mahatapurna. The human connection is the human connection. or something like this In Arjun, there was a lot of conditions in the development of Arjun. The growth of Arjun has become a growth. I've seen that the years and years have become a growth. So, to accept your own mistakes, it's a little difficult to accept your mistakes. Because the events were beginning and the events were coming. So, in the new stages, you can accept your mistakes and the mistakes you have to do with your mistakes. It's easy to accept your mistakes. As you can see, the mistakes you have to accept your mistakes. What do you think about this? In the beginning it is a very difficult thing, but in the beginning we don't understand that in the beginning we think that we are completely different. But this is not the right thing. It is our imagination. But when we come to the salon, we can see that the actual In the beginning I have thought that I have no problem, I am on the same side. So, it is a task. It is not a progress. Because you can understand that you can understand that I have something in your mind. Samasya is a same thing. But in the beginning we didn't know that Samasya was. We had a few years about the realization. I have something to say. Okay. Thank you. Thank you.