Lecture for students of a technical institute 2

So, this question is that apart from the four root causes of the TBT behavior, are there other factors like say for example upbringing and then food? those things also affect? Yes. So, yes, definitely there are some other factors. As I said, there are some main causes in the society. When we are talking about this as a modern phenomenon, but this phenomenon is not modern, it has been always in the society. So, besides the cause as the main cause, there are many other causes. And the LGBT phenomenon, we can say as a phenomenon in the community, but it's not something new, it's already been there from the beginning. In Charaka Samhita, it is said that there are tritya prakriti, third nature. Charaka Samhita, Ayurvedic text. In the Chakrasamita, one of the Ayurveda's teachings, there is a way to explain about the Trinity of Praktity, or the gender of the three. And it is said there that this sort of mentality can be caused by specific mentality of husband and wife during the time of conception? Or could be caused by specific food which the pregnant woman takes? The inclination of the child very much depends on the behavior and especially on the food of the pregnant mother. So this sort of influence of this sort of behavior can be caused by this, but we are not talking about so to speak, quote unquote, natural inclination to unnatural sex. We're talking about invoked inclination for this behavior mostly. The fact that this is not the case. It is the fact that this is not the case. As I said, this behavior has always been in human society, but it has never been so prominent in human society as nowadays. That's the difference. So, how can I explain that this is already been in the world? But the difference is that this is not the same as the human being. And why I was mostly describing why it has become so prominent nowadays and what to do to prevent people from this. And the explanation is the explanation of how or why this is a scientific research in modern society. Yes. Thank you for the time that you give to me this chance. So as we know, all those redwood people, they have very certain things that are very I will try to make the same decisions. Okay, let me summarize the question, I hope I can make it. We know that the LGBT community is aggressive and is very aggressive in helping to do this and can be accepted by the people who are helping us to do this. What is the active thing that we can do? Oh, the most effective thing is that we can talk about the aggressive thing in the group. The most effective thing is that we can give to the people who are aggressive and aggressive. They are aggressive, and they are aggressive. So they are aggressive and what is the most effective? What is the effective way that we can tell these people who are stubborn and aggressive that what they are doing is wrong? LGBT is just one manifestation of numerous problems of modern society. And ultimately all the problems of modern society and not only modern society, the cause of all these problems is ignorance, avidya. If the problem is avidya or ignorance, then the solution is vidya or knowledge. Ultimately, the ultimate solution for all this problem is proper education. It may not answer your question directly because if people are already aggressive and they're aggressively ignorant, they may not listen for education. We may not be able to change the ways of this people because if they are aggressive and they are insisting their ignorance what can we do but by education we can protect other people from their aggression So, against them who are aggressive, we cannot change if they are really strong about what they believe. But through education, we can find other things against them who are aggressive. People are prone to take these wrong ideas and experiment with these wrong ideas. So to protect them from this tendency we have to educate them in the proper knowledge, especially in the proper knowledge of the self and the nature of happiness which we are all seeking for. Everyone has a strong understanding to then follow something wrong But through education, we can then have knowledge about ourselves, about ourselves and how the happiness is. If they are too aggressive, we have to be equally counter aggressive. And if they are aggressive, we must be a counter-aggressive, and in education. But again, the main target of our propaganda, of our education should be innocent people who are not yet affected by these ideas. And the target of our education is that they were innocent, and they were not used to be used by this understanding. or bacteria. You can give the vaccine before people get the disease or you can develop a very strong immune system and then people will not contract the disease. So this is the three strategies of counteracting the infectious disease. If somebody is already contracted, give him some tablet. Before that, you can give some inoculation against it. But then you can also develop the immune system against this. If we are not able to use the drugs, we can use the drugs to be able to cure the drugs. If not, we can use the drugs. And the best is to reduce the immune to our immune, so that when there is an infection, our body is ready to face the infection. So if somebody already contracted this disease, you may aggressively try to counteract him. If somebody has not contracted this disease, you can give him some sort of knowledge which will protect him from this disease, from getting contracted by this disease. But the best way is to develop their immune system, that is to give them some experience of spiritual happiness which will be like immune system against all these material diseases. and that is only possible if there is a society of people who live according to to higher principles of life and are very happy. And if somebody enters this society and feels this higher happiness, then his immune system against all these problems will naturally develop. So, the immune system against these problems is the experience of happiness, of healthy, and sane life of a spiritual human being. Okay. Pertanyaan dari Zoom. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. He is a transgender person, and is a good person, and is a good person. And as a leader, he is a good person. So what should we do if we have a student, like a college student, which is transgender and has support from their parents? of what they are doing. So it's from a boy who is coming to a girl. While as an educator, we should educate them regarding this, what should we do? So does transgender has support from parents about it? It's a private affair. If he is doing it, what can we do? But the main problem is not that he is doing this, the main problem is that when he tries to impose this ideas upon others. If he does it, okay, what can we do? The problem is that usually people when they do this, they try to convert everyone else into the same sort of face or belief. and also to have the same idea or the same idea. For such people, if we have somebody who is next to us, well, we have to behave with them in a very human way, in a nice way, we should not harass them, but we should definitely prevent them them from spreading this gospel. We should not, we should never increase the hatred in human society. That's not good, that's not a solution to anything else. I have a question, can gurus talk about LGBT to every leader? countries, every country, like a president, for example, a president in America, if guru can talk with a president, it is really great. And people listen. Yeah, for example, like a president in Indonesia, Prabowo, Sukhya, if guru can talk with every Every president in this country, in every country, I think it's very great for people to listen. Thank you very much. So the question is, can the guru say to the country like the United States, the President of the United States, and the President of the United States? And if you can, I am ready to talk with anyone but who will listen to me. I don't think Donald Trump is very eager to meet with me but... He has good people around him. There is a very nice person Vivek Ramswani who is one of his close colleagues. and he definitely has a very good ideas about this. But regarding President of Indonesia, if you arrange a meeting, I am ready to talk with him, no problem. So, if Trump has a good person, he feels good to see his views. And his view is positive. If he is a president of the United States, I don't know. Actually, it's a great concern. And I think that at least the people of the new elected president of America, they are very much aware of this and hopefully they will do something. Because ultimately it's coming from this angle, from this democratic ideas coming from America ultimately. So let's hope for the best. We hope that the best is that the president of the president is positive for you. Yeah, the main thing is also how to stop funders, penyentang dana, LGBT, it's very important also. Because after many problems in ourselves, mind and body, and also soul, also big problem is how to lead. How to talk with the leaders in African countries, that's very important I think. If we can, if the president can talk with other people, more people in this world, I think LGBT will be soft or less maybe. If not, it's very amazing. LGBT everywhere in the country, that's very amazing for us. Thank you very much. Maybe step by step, we hope Krishna can help us with connection with other people and other people. Must be great that Krishna will be with us. Thank you very much. So, I wanted to say that, besides how we face it in our thoughts and how we can get this support from the world, So because the massive thing is, one of the reasons that the government can be eliminated will be reduced by the law of the understanding of this. So, I hope that God and God, that God has the opportunity to convey this to the people of the world, so that they can say to the people of the world. I believe that one day will be done. Must be it. I believe that one day will be done. Thank you. Thank you. Thank you. who are the faculty of the graduate university. The topics can be discussed. It's interesting and it's very active for me. What did you put the problem? It is a vision from the way, philosophy, and the aspects of our epistemology, actually, that is the first question. Then, how it is implemented in the life in this modern days. So, what's the first question again? Can you please be more clear? Oh yeah. Thank you. So, I have a question about the first thing about the issue of LGBT. So the question is, how and what, why and how the LGBT appears. If it is from the already philosophy and particularly from the aspects of anthology, epistemology, and anxiety. and how it is implemented to our modern life. Thank you very much. Regarding LGBT in the Vedic text, regarding preventing it, in terms of what's an axiology, anthology... preventing it or how it appeared I think how it appeared why and how well I was trying to explain why it appeared in humans how it appeared, it appeared historically in the end of 50s or 60s of the last century, of the 20th century when all these scientific studies started appearing here and there and the gay movement, gay rights movement you know at that time the human rights movement has become very prominent And there are different divisions of this human rights movement. And one of the divisions of human rights movement like women's movement, feminization, this movement, that movement, black people movement. And among them this gay liberation movement or something like this. So, the first thing was about why and how it appeared in the modern era was that in the 1950s and 1960s, that is starting to support this issue, which is now being supported by human rights. So, the issue of human rights in this issue is about several of them, such as women, feminism, and then also the issue of black people. At that time, it also showed how to begin the gay and gay rights movement, how the HH of gay is also developed in human rights. So, at that time, it was how to develop and develop this. And all these movements, human rights movements, they are based on the concept that to be happy you have to insist on your rights. you have to somehow rather fight for your rights. Whereas the proper human civilization is based on the understanding of duty of Dharma, of what you are supposed to do. we have the things we must achieve. In the way, in the way, it depends on the obligations. How does everyone have the obligations that are carried out based on the Dharma? his duty and I'm doing my duty and my rights are naturally automatically fulfilled. But instead, at one point, especially in the Western society, in 18th century, when the Enlightenment has become very established philosophy, people they were starting insisting on these rights, and we know that the whole American society is based on these rights of people, human rights and so on and so forth. 18th century. And then the lying idea is that instead of understanding who I am and what am I supposed to do according to my nature, I am insisting on my right and my right is basically I have a right to do whatever I want to do, whatever my mind wants to do. The idea of duty is based on anthology, on my proper understanding of who I am, and what am I supposed to do according to my nature. But the idea of right is based entirely on the whims which are there in my mind. It doesn't have any deep, ontological nature when we are talking about the rights. So when people started talking about the rights, it has become completely chaotic the whole society because you know I want to do this, I want to do this, I want to have sex this way, who are you to prevent me from this and so on so forth. So that's the problem of the society which is based not on the duty, not on the Dharma, not on the nature, but on the rights which are mostly based on desires. that the law doesn't have a pattern or a pattern within the inside. So, who can say that I have a law like this, I have a law like this, who can have to limit my law like that. So, everyone can say that they have a law like this or like that based on the various practices. There is Dharma and there is Kama. Dharma is coming from Sattva-gun and Kama is coming from Rajya-gun. So that's the conflict between the concept of Dharma or society based on Dharma or Sattvic society and Kama or society which is based on desires or Rajasic society. That's it. So there is a Dharma, there is a Kama Dharma is based on the satsdik and the satsdik and Kama is based on the rajasid or the nafsu So, in the communities that is based on Dharma and the satsdik is based on the wajib and the satsdik And in the way, it is based on the karma, it is based on the fact of the iman or the nafsu. Yes, that's it. So, that's it.